In my last post I wrote about some of the key principles we explicitly consider as part of our head of year roles. I’d like to follow up with the second blog but before I do I thought it would be good to share something similar we share with our pastoral support leads.
These wonderful staff are non-teaching pastoral staff whose role includes admin, behaviour and, in the time of covid, support with transitions and the protection of the integrity of the bubbles. We are lucky to have a wonderful team of committed staff, and we are able to build on their strengths with an explicit list of principles or “ways of working” we call “The Knowledge”.
The Knowledge 1: The Big Picture
We ask our pastoral support leads to keep in mind at all times the big picture. This is especially important as the role naturally involves a great many details which must be noticed and followed up- so it’s easy to get bogged down in those details and lose sight of the bigger picture. When we lose sight of the big picture however, we can make poor decisions or take actions that impede the progress of the school. Examples of big picture considerations are: what will be happening across the school at that time? What staff do we have out and what will the effects Be? What will the effects of x be on teaching staff? Who needs to know x and how will I make sure they know? What are the values and ethos of the school and how can I reflect them in x?
The Knowledge 2: Prioritisation
This is super – important but can only be done well when (1) is well -understood. In any given moment, a pastoral leader may have any number of demands on their attention – things that need doing, chasing up, etc. All of these things are important, but not all are highly time-sensitive. The skill in being an outstanding pastoral leader lies in being able to identify what must be done at a certain time – that time might be now, as soon as possible, or at 12:25 when we go to dinner. We have some highly time-sensitive responsibilities now in our school, even more so now that we are dealing with Covid. We have doors that must be staffed at a certain time otherwise they present a safeguarding concern. We have other doors, that must be opened at a certain time to allow the canteen to be cleared and cleaned ready for the next year bubble. We have lots of other things like this throughout the day and they must be prioritised over other things because if they don’t happen at precisely the right time then there are a lot of repurcussions, both for the year group involved but also for other year groups that are waiting to use the area, and for other staff that may be impacted, possibly being late to lessons or having to deal with a bottleneck of students in a corridor as they wait to go in somewhere. As you can see, the link here to “Big Picture” is key. You can’t prioritise unless 1) you have an understanding of what is happening across the whole school and 2) you are in the habit of asking yourself about it.
The Knowledge 3: Identify High Stakes
This is closely related to prioritisation and the big picture: to be a great pastoral leader you need to be able to see what is high-stakes/inflexible and what has some more flexibility or wriggle room. At uni, if you get 80% right, you get a first. In engineering, if you design a bridge 80% right, the bridge falls down and everyone dies. We need to be able to identify which of these models applies to the things that arise in our pastoral role. If a kid’s lunch is dropped off by a parent and we are a couple of minutes late to collect it, nothing disastrous will happen. This is the uni scenario. If we are a couple of minutes late to a duty, we could have a safeguarding issue. This is your bridge scenario. If you don’t identify these as different, things will fall down.
The Knowledge 4: Precision
A related point is the need for precision. We have bells that go at odd times at our school, like 8:54, 9:53 etc. – This needs everyone but particularly pastoral staff to be very precise with timings, to have their watches set with the school clock on the computers and so on. Likewise, we have designated rooms for things like pastoral intervention, detentions etc., and these rooms must be stuck to, so that everything functions as it should do.
The Knowledge 5: Organisation
If you’ve read this far, you’ll have noticed that there is a lot to get your head round. Smart pastoral leaders use concrete tools to help them with their organisation: lists, routines, and checklists. We have checklists for new starters (equipment, timetable, lunch account, buddy), phone calls home, and detention, and we encourage our pastoral team to suggest items for checklists and things that would benefit from a checklist. We’ve been influenced by Harry Fletcher Wood’s book “Ticked Off” here. We need our pastoral leaders to have the right stuff with them at all times – whether this is spare masks for students, a copy of the year group timetable, or signs for registration – preparedeness is an expectation but there are things we can do to make sure it always happens.
The Knowledge 6 : Reliability and Availability
This job requires not only that you are on time for lots of high-stakes things, but also that you are available for ad hoc things that arise as and when. Balancing reliability with availability is a key part of the role, and we make it work in our school by having a radio system so that pastoral staff can be contacted throughout the day. The expectation is that all staff have their radio switched on and respond to it unless they are in a parental or external body meeting, or assembly. This means we can run a responsive team and deal with issues as they inevitably arise.
The Knowledge 7: Systems
We row together at our school, and part of that is enabled by all staff using the same system. When we issue a detention, we all log it on SIMS, and this includes our pastoral leaders who have no personal reason to log it on SIMS, since they pick up students for detentions. However, by logging it on SIMS it becomes part of a wider conversation that tutors, teachers, parents and SLT can all join; it allows monitoring to be done effectively, and it means that as a school we have an accurate picture when communicating with parents. As such, it is a pastoral responsibility to use the systems even when there is no direct individual requirement.
The Knowledge 8: Consistency
We pride ourselves on our high expectations at our school, and a key component of that is our clear, explicit behaviour policy and our consistent application of it. This is both in what we give in the way of merits, demerits and detentions, and in what we say. We never make up extra levels in the system, we never give warnings (a demerit functions as a warning in itself) and we never threaten consequences outside of the system. This way all the children know they can trust us and they know exactly what to expect and what the boundaries are – we can’t underestimate the value of this.
The Knowledge 9: Warm-Strict
In addition to our high expectations and our policy it is so important that we are always warm-strict. We smile. We use our body language to express enthusiasm. When we need to impress upon our students the severity of a situation or the extent of our disappointment, it is always because we believe in our students as individuals, and because we are committed to the well-being of the team. We never do anything that could cause children to think that we don’t like them. We exaggerate our enthusiasm and make it obvious how happy we are to be working with our pupils.
The Knowledge 10: Reading the Room: Backing up in Style as well as substance
Our pastoral leaders often work as part of a team with other leaders in the school: heads of year, SLT, etc. They are often in assemblies or lineups, and often needed either as support or to give messages. It’s really important to read the room on these occasions, and provide backup to the main speaker not only in substance but also in the style. For example, if a head of year has just given a stern message to a group, a pastoral leader needs to either echo that tone or reflect it in their announcement, or at least not contradict it with a completely different tone. This is not to say that if they are coming in to make a positive announcement that they must be stern about it, but that they must structure the transition by saying something like “here’s an example of how good you can be Year 10 – this is what we need to be seeing”. If the deputy head has just settled a lively group with a low voice and powerful body language, it’s important that the next speaker strengthens this effect with a similar tone, rather than a frantic or agitating tone. These techniques do not happen by accident: they are the result of careful watching and asking the questions internally: what voice, body language, manner and message is this person using? Why are they doing it? How can I strengthen this messaging when I speak to the group?
Of course we are all learning all the time but we are really confident that our pastoral leads start from a position of real strength, because we make explicit the knowledge that they need in order to do a great job. What do you think?